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Ji Jiuxu had secretly observed these two Buddhist practitioners.
Venerable Ananda, who is fat and slightly cunning in his eyes, is a disciple of Buddha Tathagata.
This is a well-known scholar in Buddhism, who is known as the number one in learning.
It is not surprising that the Tathagata asked him to stay and seek the Dharma.
But, what is this Mahasthamaprapta Bodhisattva doing here?
Moreover, Ji Jiuxu noticed that Venerable Ananda couldn't hide the respect in his eyes when he looked at Dashizhizhi.
This made him wary in his heart.
"The poor monk heard that the two virtuous men created the second method of breeding in Baihuayuan. I wonder if we can seek the Dharma from them there?" Mahastaprapta Bodhisattva clasped his hands together, with a smile on his face.
He is tall, and he is a Daluo Jinxian. If he is a god general, he will definitely give people a feeling of being condescending and not being able to face him squarely.
But Dashizhi's face is full of warm smiles, which makes people feel good.
Naturally, there was no reason to refuse this request.
Ji Jiuxu and Fairy Baihua looked at each other and agreed.
"Let's see what tricks you play!" Ji Jiuxu was also smiling, but he was sneering in his heart.
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[66.Chapter 66 Why Can't Kill Ji Jiuxu]
In the Northern Territory of Heaven, the deserted Wuqu Xingjun Mansion finally has guests.
This is an ascetic monk wearing tattered shackles, his withered face is full of compassion.
"I have seen Venerable Kasyapa." Wuqu Xingjun bowed respectfully.
"You and the poor monk have been friends for many years, there is no need to be like this." Venerable Kasyapa smiled slightly.
Wuqu Xingjun did not dare to neglect, and invited Venerable Kasyapa to the main seat.
The so-called Toutuo No. [-], Nianhua Smile, and the Buddha's half seat refer to this great Buddhist supernatural power, the great disciple of the Tathagata, Venerable Kasyapa.
"My lord, this side hall has covered the sky, you and I can talk freely." Lord Wu Quxing said.
"You should understand the purpose of the Buddha's trip?" Venerable Kasyapa asked softly.
"One is seeking the law, and the other is the hundred gardens." Wu Qu Xingjun replied, and then he hesitated: "But I still don't understand,
Ji Jiuxu obviously has a problem, and he is just a small person, why didn't he take action to solve it? "
"No, no." Venerable Kasyapa shook his head.
"Please enlighten my lord." Wu Qu Xingjun was very respectful.
"The family of Buddhism and Taoism has its roots in the human race." Venerable Kasyapa said slowly, "If the Buddha wants to prosper and use the Dharma to save this world full of misery, he must have the support of the human race.
Otherwise, everything is false,
You have to know that although the human race has hidden great potential, they are extremely fragile creatures.
It is their instinct to fill their stomachs and satisfy their hunger.
The second method of breeding can solve the food problem of the human race, which can be described as a great supernatural power. "
"Great supernatural power?" Wu Qu Xingjun was puzzled. He thought he was good at planning and strategy, but he didn't know much about farming in the mortal world.
Grafting and hybridization are methods of breeding that can be accomplished by ordinary people. How can they be called great supernatural powers?
"What is supernatural power?" Venerable Kassapa smiled, "It is supernatural power to turn decay into magic and ordinary into extraordinary!"
"The second method of breeding can turn the grains, fruits and vegetables that are below the original yield into a good harvest. This is a great supernatural power!"
Wu Qu Xingjun frowned and pondered, and he said: "I am an immortal, and with a wave of my hand, I can turn the barren desert into tens of thousands of mu of fertile land.
A fairy method can rain rain and dew, and it can also make the human race have a bumper harvest. "
"The four continents in the lower realm have a vast territory. Do you want to be full of immortals and cast spells for the human race every day?" Venerable Kasyapa chuckled.
Wu Qu Xingjun looked startled, yes, it is better to teach a person to fish than to give him a fish.
Even if these immortals are willing to work hard for the human race every day, sooner or later their patience will run out.
But now, the second method of breeding can help the human race solve the food problem by itself, of course it is of great merit...
Thinking of this, Wu Qu Xingjun finally understood why Tiandao bestowed merit on Ji Jiuxu and Fairy Baihua.
"But, since the second method of breeding has been created, Ji Jiuxu is useless, right?" Wu Qu Xingjun was still puzzled.
"It seems that you still haven't sorted out the relationship," Venerable Kasyapa shook his head, "Ji Jiuxu and Fairy Baihua created the second method of breeding and extended it to the human race.
They carried this heavenly merit, and in the dark, they got the luck of the human race,
So before coming, the Buddha had already confessed that he should try to lead them into Buddhism. "
Wuqu Xingjun came to a sudden,
He also heard that Baihua Fairy has been honored by many human races as Empress Baihua because she taught the law in the lower realm, and this is where her luck lies.
In this way, Tianting is still in the light of these two breeders.
If these two people entered Buddhism, it would be equivalent to directly bringing this luck with them!
"Is there still confusion?" Venerable Kassapa laughed again.
"I've suddenly realized." Wu Qu Xing Jun also laughed rarely,
"Okay, then let's talk about the third purpose of the Buddha's trip." Venerable Kasyapa said again.
"The third purpose?" Wu Qu Xingjun was surprised, and then hurriedly said: "Please make it clear, my lord!"
"The time is coming, the poor monk came here today to tell you about the stone monkey's step,
What you are going to do is crucial in this step and nothing can go wrong. "The Venerable Kassapa looked serious.
"Understood." Wu Qu Xingjun nodded solemnly.
Afterwards, the two of them had a secret conversation in this secret side hall.
……
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